How to ground your child?

Last evening, I gave an enlightened parenting talk on the topic of grounding children of this era from spiritual knowledge of Vedic tradition. There were about 23 parents and 19 teachers who attended this sharing, many of them received so many clicks about parenting especially from Questions & Answers session. Since millions of parents out there in the world had missed this session, so I decided that perhaps sharing it in writing would be another way to give access to this knowledge for humanity.

First fundamental truth – children represent intense life energy, that is why it is such a joy being with them. The role of parents is to hold a space for their children to harness this energy and channel it to creativity and positive life-affirmative experiences such that it leads them to self-discovery of their passion and life purpose. When a child discovers his or her passion, so much enthusiasm and creativity will simply flow out of their being.  

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Swimming in madness

Have you ever felt at some periods in your life that you are literally swimming in madness?

For the last 2 years after I returned from the 25-day spiritual retreat called Mahasadashivoham 2017 in India, there were many moments I felt I was swimming in madness as I underwent various changes in my life. In fact, right now I feel I am living such an intense life with utter uncertainties and no precedence.   

There are four major lessons I learned while swimming in madness:

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Renounce ignorance, not the world

Once a sincere seeker asked an enlightened master, Bhagawan Sri Nithyananda Paramashivam: “Dear master, is it necessary to renounce the world to realize the self?”

Bhagawan replied: “To realize the self, there is only one thing you must be willing to renounce, that is ignorance.”

He explained that self-realization has nothing to do with renouncing the world. To run away from the world is just as bad as clinging on to it, in both cases, it is evident that the world is controlling your actions. Aversion to the world is as much a product of ignorance as attachment to it. They are just two sides of the same coin.

A person can live in a cave, in the mountains, and be obsessed with sansar (worldliness), while another can live in the world and yet to be completely detached from its pull and push. To take sannyas (renunciation) is not to renounce the world, but to renounce both attachment and aversion to the world. The very same life, when it is seen through the mist of ignorance is sansar and when it is seen in the clear light of self-awareness, becomes sannyas.

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