Spiritual practice breaks your patterns

A few years ago, I used to have a pattern of being quick-tempered whenever I felt violated by people or situations. So much so that it was taking a toll on my relationship with my loved ones. It was only after I met Swamiji, a living enlightened master (also known as Paramahamsa Nithyananda) that I learned how I actually strengthened certain responses unconsciously and how to get out of the patterns.

According to neurophysiologists, deep-rooted mental patterns (also called samskara in Sanskrit) create mental grooves in our brain, just like rivulets in sand, which makes the water run in certain patterns. They say that each time we react in a certain way repeatedly, we strengthen the power of the pathway. Each time the water runs in the same pathway, the rivulet becomes deeper. Same way, each time we react in a certain way to a situation, we strengthen that pattern. For example, if you have a habit of flaring in anger every time you are stressed, you are encouraging and strengthening that engram of anger due to stress. This is a very important truth that everyone must catch because the worst suffering we have is not recognising our pattern is the source of our suffering.

Swamiji gave this understanding beautifully, he said “The river running in the same direction becomes stronger, deeper, and more permanent. Same way, in your brain you have so many rivers – Ganga, Kaveri, Yamuna, Saraswati, Godavari, Narmada, Sindhu! Some of the rivers in your brain are wild rivers like forest rivers. They have the power to suddenly flood and cause calamities in your life. So you need to make a dam to divert such rivers; to make them flow in a different direction. Making that dam and diverting the river to a different direction is what I call sadhana – spiritual practice.”

Neuroplastic science also says that your brain has the ability to create new grooves and pathways, and the existing ones will heal and disappear if it is left on their own. So whenever you are really feeling the stress, fear or anxiety, do something very active such as doing a cathartic meditation or intense weight-lifting to make the body active. You will create a new engram, a different flow of energy, a new groove in the brain simply by working on the body intensely.

Swamiji explained that the next time whenever fear or stress happens in you again, the whole thing will automatically get converted into useful energy instead. When awareness is added to your rajas (restless energy), it can just become part of your life and can be directly useful to you. If you are stressed, if you have anger or fear towards somebody, just take it out with awareness in the gym, yoga or do some intense cathartic processes. He had given several cathartic processes from different traditions: 1) Manipuraka shuddhi kriya or talking in tongues, 2) pranayamas like bhastrika, kapalabhati, 3) loud chanting of Upanishads or Vedic mantras. In the Christian tradition, talking in tongues is called Glasalolia. In the Hindu tradition, we call it Manipuraka shuddhi kriya.

If you learn how to release your stress and fear through catharsis, you will see that you will be creating new rivulets. You will stop strengthening the old patterns, the ugly mental set-up of suffering and torturing yourself, instead you will be able to divert your energy to something life-positive which strengthens your ability to handle yourself with greater confidence.

From my own experience, the way I got out of my anger pattern was through a regular sadhana of daily yoga practice which included silent sitting with myself to unclutch from the dust I collected unconsciously as well as creating a space to witness my thought currents. After the initiation into Nithyanandoham and Suddhadvaitam processes, my sadhana has evolved to daily manifestation of experiences, powers and revelations. Swamiji taught the world the powerful science of completion (poornatva) and through the power of will and declaration to drop and complete with the incompletions which created the thought patterns and emotional patterns. Recently he has given a more subtle technique called pure questioning, when perform with authenticity, can lead one back to the space of completion and inner peace.

In essence, the next time you become aware of certain blind spot or thought pattern which you are suffering, go for spiritual solutions or practices which can heal the cracks in your inner space as well as create new subtle brain grooves such that your transformation becomes permanent. Namaste 😀

Mind is an action, you can stop it!

Are you struggling to still your restless mind?
Do you find it impossible to stop your inner chatters?

If this is what you find a challenge, the insight from the Yoga Sutras of Patanjali will bring you the right understanding and solution to go beyond the mind.

In the second Yoga Sutra, it states that ‘Yogaha chitta vritti nirodhaha’, meaning ‘Withdrawal from mental patterns is Yoga’. This is the essence of Yoga as captured by Patanjali – a great sage who compiled the Yoga sutras in a systematic and scientific way more than 5,000 years ago.

In order for you to appreciate this truth and connect with the higher consciousness, you need to come into the present moment – NOW and come into the space of pure listening in order to catch the subtle dimension of the MIND which was revealed by my master, Paramahamsa Nithyananda (fondly known as Swamiji). He opened up this profound understanding of the subtle mind in me!

First of all, he said that mind is not an object or a thing as we are taught by society, it is an action. Mind is not a thing to struggle with, suppress or destroy, mind is an action. Just like you are walking as an action, if you don’t feel like walking, you just sit down. When you don’t feel like talking anymore, you just shut your mouth and be in silence. In the same way, mind is an action, if you don’t want it to think anymore, you can stop it. That’s all.

However, you will say ‘No, I have already tried this in many ways, it doesn’t work for me!’ The truth is thinking is a simple yet subtle action, you are doing it, nobody else inside you is doing it. You are the only one who is responsible for the mind to go on in action.

Second, if you feel that the thinking comes back again after sometime, be very clear, it comes back because you want it to come back. At any moment, if you really don’t want it, you can just stop it. Whenever the mind comes back, it is simply because you want it to come back. You have the complete freedom to switch it off and start it again but the problem is you forget that it is YOU who have started it again due to your unawareness of this subtle truth. If you have this basic clarity that you are the one starting the mind, at least you will not feel powerless in front of your mind because you respect your decision. Just understand – “When I want the mind, I am starting it. When I don’t want it, I am relaxing from it.”

The essence of Yoga is only this one sutra – yogaha chitta vritti nirodhaha, Yoga is cessation of mind. Yoga is withdrawal from mental patterns. Mind is not a thing, it is an action which is entirely in your hands. This sutra has to be approached with openness and devotion of the space it is delivered. You will have the same click as I had if you can just bring a cognitive shift in the understanding. Just knowing this simple truth makes me feel powerful to handle my mind intelligently and effortlessly.

Third, you don’t need the mind to be alive. We always think that mind is bigger than the brain. Swamiji’s guru – Yogi Yogananda Puri once revealed that the mind is just one action of the brain. See, when you are asleep or in silence, your brain continues to operate your daily life, your brain is able to keep your body functioning perfectly. So understand, the mind is just one part of your brain – this is the shift you need to have. If you have the courage to switch off your mind as and when it is not required, the mind becomes your slave as it is under your full control. If not, you are a slave to your mind!

Lastly, Swamiji shared that “Living your life without what you call as mind is living enlightenment.” Living independent of the mind is what he called as living enlightenment. To live with the freedom of the mind, you need to take the responsibility completely on your shoulders. The moment you feel you are responsible for your thinking, you know very clearly that you can stop it. Only when you don’t want to take responsibility, you resort to postponing life or blaming life. We need to take responsibility for our subtle action – which is the mind, and knowing when to stop the mind so that we can get back to the natural space of completion and vibrant silence.

In short, Yoga means being able to play with your mind or completely relax from it. Namaste 😀

  • Source – 108 truths of the Yoga of Enlightenment by Paramahamsa Nithyananda.

The Power of Space

I have been experimenting and playing with the power of space in the last 3 months after my last Inner Awakening (www.innerawakening.org) with my guru, Paramahamsa Nithyananda in December 2013. So in January, I had created an intention to start working with youth or teens since I am already working with children.

Interestingly, by end January, I was given by a contact to see a lady in charge of a social outreach for teens who are suffering from mental disorders. In that 2-hrs meeting with her, she shared with me that one of the greatest complaints among the teens was the fear of failure. Immediately, I proposed that I would conduct a workshop and help the teens to complete with their fear of failure during the 1-week term break.

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